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A sand coloured half-ruined temple including a ramp to a second story and lines of columns and statues.
Photo by Ian Lloyd (lloydi.com). 7. Everything possible about Hatshepsut’s temple...

I love the podcast "99% Invisible" (who knew glass was so interesting?) and have frequently thought that I would listen to the host, Roman Mars, read the phone book. A recent episode - "The Smell of Concrete After Rain" - included a bit where Roman read some parts of a list called "Two Hundred Fifty Things An Architect Should Know", and I was completely charmed by it. I looked it up and read the rest of the list later, and though I didn't understand all of it, I was still taken by it even without Roman's lovely voice. What I most enjoyed was the mixture of whimsical (247. The depths of desire / 248. The heights of folly) and practical (11. The insulating properties of glass), academic (173. The Seven Wonders of the Ancient World) and poetic (78. The quality of light passing through ice), easy (38. The color wheel) and aspirational (133. Finding your way around Prague, Fez, Shanghai, Johannesburg, Kyoto, Rio, Mexico, Solo, Benares, Bangkok, Leningrad, Isfahan).

I once read an article about what Pagans should learn about their local environment - things like where your tap water comes from and what grows locally at different times of year. I tried to find the article again to see what else was on the list - finally, my collection of old Pagan magazines would be useful again! Alas, either I no longer have the magazine it was in, or maybe it wasn't in a magazine at all. I thought it was by Chas Clifton and I thought it was in PanGaia... if it rings a bell for anyone, please let me know. I remember that it seemed like a good, practical list. A good start for a summary of things for a Pagan to learn, though lacking in whimsy.

I try to avoid the word "should", so my list can't be "Things a Pagan Should Know". I don't know if I can get to two hundred and fifty on my own, so I welcome additions and suggestions.

(Some) Things a Pagan Will Want to Know

  1. The scent of the nearest body of water.
  2. Where your tap water comes from.
  3. When strawberry season starts where you live.
  4. The feeling of being alone in a forest.
  5. On a beach.
  6. In a desert.
  7. In a rain forest.
  8. Where to put your hands when skyclad.
  9. How to conduct a ritual with no tools or accessories.
  10. The four centres of Paganism.
  11. How to write a ritual for each centre.
  12. How to write a ritual that will please all the centres.
  13. How to get wax out of fabric.
  14. How to get wax out of carpet.
  15. What animals live in your neighbourhood.
  16. The geological history of the land you live on.
  17. The political and sociological history of the land you live on.
  18. How to grow a plant from a seed.
  19. The origins of "may you never thirst".
  20. How people pray.
  21. What consent means.
  22. How to hug a tree.
  23. How to compost.
  24. A dozen different ways to raise energy.
  25. Why a ritual works.
  26. Why a ritual doesn't work.
  27. How to be a good ritual participant, even if the ritual doesn't work.
  28. Mythology.
  29. Cells through a microscope.
  30. The moon through a telescope.

To be continued...

White writing on black: "This space intentionally left blank."

"How would you describe something [something] that isn’t there [nothing]? ... the way they [the Indians] decided to represent the nothing was they took a little piece of nothing and they drew a circle around it, which turns the nothing into a something." 1

And thus zero was invented.

The way we represent the sacred is we take a little piece of the world and draw a circle around it, which turns the ordinary of our living room or local park into sacred space.

Nothing is always present - the void of our death looms - whether there is a zero or not. And the sacred is always present, whether there is a circle or not. These loops help us conceptualize and ground the abstract, but they are not the concepts they represent.


Each of us is a piece of the cosmos experiencing itself. We have always used our senses to do this, and our imaginations at least back to cave paintings, but in our world now, we have enhanced abilities so the piece of the cosmos we each represent can see more and experience more than our ancestors could dream of.

Zoom in and see the composition of nature.

A single fan-shaped ginkgo leak and three images of it from a microscope.
A dried ginkgo leaf under a microscope.

Zoom out and see our earth from an impossible perspective.

Photos of Earth from Space: Blue Marble Eastern hemisphere, Blue Marble western hemisphere, and Black Marble: the Earth at night.
The Blue Marble East and West from NASA Goddard Space Flight Center and The Black Marble from NASA Earth Observatory

Pan around the world and witness stories where you will never be.

A curved wall of books.
"Reading in the Round" by Let Ideas Compete; CC BY-NC 2.0

Feed your inner divine cosmos with information and with imagination and with beauty at all scales.


When I was a little one, one of my favourite things to spot was a dandelion growing through the road. Not in the cracks in the sidewalks, but seemingly breaking right through the sticky black asphalt. I still watch for those stubborn little weeds. I also love when vines climb houses and fences and hide human creations with lush leaves, and when moss slowly paints a plush green over walls and sidewalks. And I admire the destruction that can be wrought by insufficiently contained bamboo.

Small ferns growing in a crack in some wood. Small ferns growing in a crack in some wood next to a cement wall.

These tiny ferns somehow found root in the cracks in a wooden bench.

I'm an urban Pagan, living and working in a city. It is a very green city, full of community gardens, trees, parks, and forests, but it is still a place of cement and glass and plastic. The city gives us nature in containers and behind fences. I like seeing the little reminders that plants have their own lives and make their own ways in the world.

Green is the colour of determination.


Long-exposure of stars from Death Valley National Park
Photo: Joe Dsilva / Flickr / Creative Commons License

I am humble, for I am made of earth.
I am but a single, tiny grain of sand on a nearly infinite beach.

And yet, I am the universe seeing itself.
I am the universe learning itself.
I am the universe knowing itself.

So I am noble, for I am made of ancient stardust.

Everyone I meet is another piece of the universe on its own journey.
We are all small and we are all great.
We are all humble and we are all noble.

And I am grateful.
So mote it be.

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Orangutan Woodcut
Public domain

Ever since this past Samhain season, I've kept tripping over information about ancestor worship, working with ancestors, ancestor shrines... These things have never been a part of my personal practice and I still don't feel called to them now, or, at least, not in the ways I've seen them done. There's nothing wrong with those ways; just not my thing. But I do see the power of acknowledging where we come from.

I have two urges: To go very far back and to go very far forward.

I want to go back to the ancestors of modern homo sapiens - Mitochondrial Eve and Y-Adam - and honour our deepest origins and our beautiful shared humanity.

And I want to go forward and explore what it means to be the ancestors of the future, worthy of being honoured.

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The planet Earth as viewed from space.
Wikimedia Commons Creative Commons Attribution-Share Alike 3.0 Unported license.

"We are a way for the cosmos to know itself." ― Carl Sagan, Cosmos

We are stardust breathing and dreaming and thinking and creating. Our very bodies are made of elements born in centres of long-gone stars.

Eyes evolved and we saw the stars. We are stardust star watching. We are the cosmos seeing itself.

Critical thinking evolved and we thought about the stars. We are stardust contemplating the heavens. We are the cosmos exploring itself.

Imagination evolved and we dreamed ourselves among the stars. We are stardust inventing the future of the stars. We are the cosmos creating itself.

But we are not unique. Our world is made of stardust. Every life on this earth owes its being to the death of stars.

Our eyes are not the only ones seeing.

Some of the beings with whom we share this beautiful world see things we cannot and perceive things we are not equipped to observe. The mushroom, the crow, and the oak tree are all stardust seeing the stars in their unique ways. The mountain, the wind, and the ocean are all cosmos perceiving the cosmos with their different understandings.

We are not special, but we are part of something immense. Though we are the cosmos, it is also beyond our understanding, because to understand it requires the simultaneous views of the mushroom, the tree, the ocean, and the human. But we can pray and meditate and do ritual and get a little closer to our source. We are made of stardust and to the stars we will return.

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mythumbnailmythumbnailThis post contains sexual imagery and coarse language, but I didn't write those parts; they are from some award-winning poetry.

I was lucky enough to see Sarah de Leeuw at the Writers Fest this year. I chose the event on impulse, not having read any of the works by the authors on the panel, and was surprised and delighted by the intellectual, thought-provoking conversation on women's sexuality that occurred, mostly stemming from Sarah's breadth and depth of knowledge. After, Robyn (of the Pagan Ritual Hack Space workshop) and I talked the whole way home about feminism, geography, bondage, bodies in nature and bodies in urban environments, sex metaphors, and whatever else came into our heads.

We both bought copies of Geographies of a Lover and I read it in a single sitting on Saturday morning. I will definitely have to read it several more times to even get a sense of everything that's packed in the book, but in broad strokes, it is big: flowing, stream-of-conscious poetry full of icebergs and giant trees and mountains. There are urban geographies too, but they are limited in scope: "... i am concentrating on nothing else, not the city sounds of heels on cobblestones or the smell of chocolates and cigarettes or the snow starting to fall again, i am on my knees my cunt wet, wrist sore ..." (page 38)

Contrast that with: "... as you fuck me from behind the speed of glacier retreats escalating with climate change a rapid withdrawal up valleys toward the comparative coolness of mountain tops soon there may be nothing left of the ice bodies and it feels as though a knotted leash of pumping blood connects my cunt to the pulse in my neck ..." (page 20-21)

Most of the book is more similar to the latter quote. There are connections being drawn here between female sexuality and nature in all its power. As in much of Paganism, this work finds a mirror-image, writ large, of us in nature. Both say that we are animals, we are of nature, and perhaps that there is wildness in us yet, despite our steel and plastic surroundings.

My cat, Zoey, thinks she's a wild animal too. When she hears the crows outside, she runs to the window and gets her hunter look on: alert stillness, but for her twitching tail, and pricked ears. That the birds are almost bigger than her tiny 7-pounds of fluff and eyeball, and that she has proven herself incapable of hunting even a little house mouse, and that she is terrified of outside and can only scream at the door when accidentally shut out of the house does not seem to factor into her reaction.

I like honouring that we are dependent on nature, and women's sexuality has too often been dismissed entirely or reduced to metaphors about roses or orchids. However, I also like the idea of honouring who and what we actually are now; that we're urbanized, that we're domesticated. I think it would be interesting to explore urban sexual metaphors. Maybe we even need cyber sexual metaphors as we become more and more cyborgnetic in our interactions with technology.

A different kind of sexuality might be suggested by urban and cyber metaphors. Natural metaphors lend themselves well to animalistic, out-of-control passions, but not to other kinds of sexual expressions: elaborate role playing, bondage, fantasy, the complexities of sex in a long-term relationship; all manner of sex that is as much in the mind as it is in the body. We need room for all, especially when discussing women's sexuality, as to not reduce us to only one thing. Perhaps we also need to add these things to our Pagan spirituality, as to keep our religion grounded in the time and place where we actually are. As Pagans, we know that the metaphors we choose to use are important; that's the basis of magic.

A poetry book entitled "Geographies of a Neo-Pagan" would have to include physical geography, but also human geography: social and cultural, and probably the newer discipline of cyber-geography. And maybe a geography of the invisible and imaginary. If such a thing doesn't already exist, we would have to invent it, as we work in in-between places.

What matters to us - beyond metaphors - are our physical and our social surroundings. Someone else will have to write the poetry of Pagan geography and the poetry of urban sexuality, as poetry isn't my art form. It is perhaps because my main creative outlet right now is writing rituals, but as soon as I am inspired, I want to direct that energy into a ritual... when all you have is a hammer, you know. Maybe a ritual where natural images are paired with urban metaphors: grounding into bedrock and into cement; north as earth/mountains and as the foundations of homes; east as air/wind and as the sounds of the city; etc. Because, let's face it, as much as we might want to hunt the crows, most of us are house cats.



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